The Post-Truth Era

To say we’re living in a complex world would perhaps be an understatement. Complexity and contradiction are the pervading forces of contemporary society. So it would come, perhaps, as no surprise that something rather peculiar, yet also seemingly fitting, would emerge from such a unique epoch as this.

The ancient mathematician Pythagoras once said:

Reason is immortal, all else mortal.

Unfortunately, our era has somehow managed to kill rationality. In its place, we have inserted “feelings”. Welcome to the Post-Truth Era.

Post-Truth is becoming the new buzzword in the world of politics – specifically the 2016 US Presidential election. Trump’s ability to use emotive language in passing known falsehoods off as facts has been at the core of his notorious rise in popularity. The Economist has a wonderful article that examines this phenomenon from a political angle.

However, I feel that this idea of post-truth is infiltrating other parts of our society. I’m certainly not arguing for an abolishment of emotion, or for the cultivation of a generation of stone-faced, unemotional robots (although, let’s face it, robots would do a far better job at this civilisation thing than us humans have in the last few decades). But the replacement of all rational thought by pure emotionalism has brought into question our ability to think critically, to closely examine what’s being presented to us.

Rationality doesn’t sound so fun. The word feels like it’s implying you to actually use that computer-thing encased in your skull to do a bit of intellectual work. Emotion, by contrast, triggers soft ideas of pure idealism, of hope and an essentially cleaner path to seeking truth. And yes, emotion is a crucial part of what makes us human, of what defines our character and our compassion to fellow humans. So it’s perfectly fine in some, more social situations.

But when it comes to critical things that affect society – politics, but also ideas, debates, discussions around issues of epistemology, ontological arguments, education, the state of our nation – then it’s absolutely crucial that we still approach these topics from a critical, rational viewpoint. It’s inevitable that our emotional side will, to some extent, factor in our opinions and the reception of other’s opinions. The challenge comes in listening to the opposing or other view, then processing it with a critical sensibility. Or at the least, analyze it critically before passing any emotional judgements.

A lot of what’s happening in our society – both global, and in the local context (South Africa, and the global south in my case) is a direct result of irrationality overtaking our sense of judgement on multifaceted and interlinked issues. It’s when we let our emotions take control that we become vulnerable to the Thought Police (which is another issue all of its own), who will then proceed to slice and dice our very language until it resembles a form that is emotionally sensitive to every single issue affected by every human being, thus emptying it of any credibility, logic or rationality.

Post-truth operates through a series of logical fallacies that inject emotive propaganda, aimed directly at inciting one to make decisions with their heart and not their head. In our constant effort to seek truth, to understand our world and the complexities and intricacies of our society, we need to actually think first. In this era of digital noise, where we are susceptible to a swarm of emotion, of mindless chatter and the sharing of the minutiae of every person’s daily life, have we become so intellectually drained through technology that we’ve forgotten this very primal human trait?

Truth lies in the world around us.

– Aristotle (384–322 BCE)

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